History of the Arabs

For other uses, see History of the Arabs (disambiguation).

Arab soldier (Old Persian cuneiform: 𐎠𐎼𐎲𐎠𐎹, Arabāya)^[1] of the Achaemenid army, circa 480 BCE. Xerxes I tomb relief.

The history of the Arabs begins in the mid-ninth century BC, which is the earliest known attestation of the Old Arabic language. The Arabs appear to have been under the vassalage of the Neo-Assyrian Empire (911–612 BC), and the succeeding Neo-Babylonian (626–539 BC), Achaemenid (539–332 BC), Seleucid and Parthian empires.^[2]Arab tribes, most notably the Ghassanids and Lakhmids, begin to appear in the southern Syrian Desert from the mid 3rd century CE onward, during the mid to later stages of the Roman and Sasanian empires.^[3] Tradition holds that Arabs descend from Ishmael, the son of Abraham.^[4] The Arabian Desert is the birthplace of "Arab",^[5] as well other Arab groups that spread in the land and existed for millennia.^[6]

Before the expansion of the Rashidun Caliphate (632–661), "Arab" referred to any of the largely nomadic and settled Semitic people from the Arabian Peninsula, Syrian Desert, North and Lower Mesopotamia.^[7] Today, "Arab" refers to a large number of people whose native regions form the Arab world due to the spread of Arabs and the Arabic language throughout the region during the early Muslim conquests of the 7th and 8th centuries.^[8] The Arabs forged the Rashidun (632–661), Umayyad (661–750) and the Abbasid (750–1258) caliphates, whose borders reached southern France in the west, China in the east, Anatolia in the north, and the Sudan in the south. This was one of the largest land empires in history.^[9] In the early 20th century, the First World War signalled the end of the Ottoman Empire; which had ruled much of the Arab world since conquering the Mamluk Sultanate in 1517.^[10] This resulted in the defeat and dissolution of the empire and the partition of its territories, forming the modern Arab states.^[11] Following the adoption of the Alexandria Protocol in 1944, the Arab League was founded on 22 March 1945.^[12] The Charter of the Arab League endorsed the principle of an Arab homeland whilst respecting the individual sovereignty of its member states.^[13]

Contents

• 
  1 Antiquity
  
  
  
  • 
    1.1 Classical kingdoms
    
  
  
  • 
    1.2 Late kingdoms
    
  
  
  
  


• 
  2 Medieval period
  
  
  
  • 
    2.1 Rashidun Caliphate (632–661)
    
  
  
  • 
    2.2 Umayyad Caliphate (661–750 & 756–1031)
    
  
  
  • 
    2.3 Abbassid Caliphate (750–1258 & 1261–1517)
    
  
  
  • 
    2.4 Fatimid Caliphate (909–1171)
    
  
  
  • 
    2.5 Ottoman Empire (1299–1922/1923)
    
  
  
  
  


• 
  3 Modern period
  


• 
  4 References
  

Antiquity

Main article: Pre-Islamic Arabia

Historical Arab states and dynasties
Ancient Arab States Kingdom of Thamud 800 BC–200 BC Kingdom of Qedar 800 BC–300 BC Kingdom of Lihyan 600 BC–100 BC Nabataean Kingdom 400 BC–106 AD Kingdom of Kindah 200 BC–633 AD Kingdom of Osroene 132 BC–244 AD Kingdom of Characene 127 BC–221 AD Royal family of Emesa 64 BC–300s AD Kingdom of Araba 100s–241 AD Tanukhids 196–1100 AD Ghassanids 220–638 AD Lakhmids 300–602 AD
Arab Empires Rashidun 632–661 Umayyads 661–750 Abbasids 750–1258 Fatimids 909–1171
Eastern Dynasties Emirate of Armenia 654–884 Emirate of Tbilisi 736–1122 Emirate of Crete 824–961 Dulafids 840–897 Kaysites 860–964 Shirvanshah 861-1538 Alavids 864–928 Hamdanids 890–1004 Rawadids 955–1071 Jarrahids 970–1107 Uqaylids 990–1096 Numayrids 990–1081 Mirdasids 1024–1080 Muzaffarids 1314–1393 Ma'anids 1517–1697 Shihabid 1697–1842 Al-Azm family 1720–1807
Western Dynasties Emirate of Córdoba 756–929 Muhallabids 771–793 Idrisids 788–974 Aghlabids 800–909 Emirate of Sicily 831–1091 Caliphate of Córdoba 929–1031 Kanzids 1004–1412 Tujibids 1013–1039 Abbadids 1023–1091 Hammudids 1026–1057 Jawharids 1031–1091 Hudids 1039–1110 Sumadihids 1041–1091 Nasrids 1230–1492 Saadis 1554–1659 Senussids 1837–1969
Arabian Peninsula Imammate of Oman 751–1970 Ziyadids 819–1138 Yufirids 847–997 Ukhaidhirds 865–1066 Rassids 897–1962 Qarmatians 899–1077 Wajihids 926–965 Sharifate of Mecca 968–1925 Sulayhids 1047–1138 Sulaymanids 1063–1174 Uyunids 1076–1253 Zurayids 1083–1174 Nabhanids 1154–1624 Mahdids 1159–1174 Rasulids 1229–1454 Usfurids 1253–1320 Jarwanids 1305–1487 Kathirids 1395–1967 Tahirids 1454–1526 Jabrids 1463–1521 Qasimids 1597–1872 Ya'arubids 1624–1742 Upper Yafa 1800–1967 Muscat and Oman 1820–1970 Rashidids 1836–1921 Sultanate of Zanzibar 1856–1964 Qu'aitids 1858–1967 Emirate of Beihan 1903–1967 Idrisids 1906–1934 Mutawakkilite Kingdom 1926–1970
Current monarchies Alaouites (Morocco) 1631–present Al Qasimi (Ras al Khaymah) 1727–present Al Qasimi (Sharjah) 1727–present Al Saud (Saudi Arabia) 1744–present Al Said (Oman) 1749–present Al Sabah (Kuwait) 1752–present Al Nahyan (Abu Dhabi) 1761–present Al Nuaim (Ajman ) 1810–present Al Mu'alla (Umm al-Quwain) 1775–present Al Khalifa (Bahrain) 1783–present Al Maktoum (Dubai) 1833–present Al Thani (Qatar) 1868–present Al Sharqi (Fujairah) 1900–present Hashemites (Jordan) 1921–present
v t e

Pre-Islamic Arabia refers to the Arabian Peninsula prior to the rise of Islam in the 630s. The study of Pre-Islamic Arabia is important to Islamic studies as it provides the context for the development of Islam. Some of the settled communities in the Arabian Peninsula developed into distinctive civilizations. Sources for these civilizations are not extensive, and are limited to archaeological evidence, accounts written outside of Arabia, and Arab oral traditions later recorded by Islamic scholars. Among the most prominent civilizations was Dilmun, which arose around the 4th millennium BC and lasted to 538 BC, and Thamud, which arose around the 1st millennium BC and lasted to about 300 CE. Additionally, from the beginning of the first millennium BC, Southern Arabia was the home to a number of kingdoms, such as the Sabaean kingdom, and the coastal areas of Eastern Arabia were controlled by the Parthian and Sassanians from 300 BC.

Classical kingdoms

Main articles: Palmyra and Nabataeans

Façade of Al Khazneh in Petra, Jordan, built by the Nabateans.

Proto-Arabic, or Ancient North Arabian, texts give a clearer picture of the Arabs' emergence. The earliest are written in variants of epigraphic south Arabian musnad script, including the 8th century BCE Hasaean inscriptions of eastern Saudi Arabia, the 6th century BCE Lihyanite texts of southeastern Saudi Arabia and the Thamudic texts found throughout the Arabian Peninsula and Sinai (not in reality connected with Thamud).

The Nabataeans were nomadic who moved into territory vacated by the Edomites – Semites who settled the region centuries before them. Their early inscriptions were in Aramaic, but gradually switched to Arabic, and since they had writing, it was they who made the first inscriptions in Arabic. The Nabataean alphabet was adopted by Arabs to the south, and evolved into modern Arabic script around the 4th century. This is attested by Safaitic inscriptions (beginning in the 1st century BCE) and the many Arabic personal names in Nabataean inscriptions. From about the 2nd century BCE, a few inscriptions from Qaryat al-Faw reveal a dialect no longer considered proto-Arabic, but pre-classical Arabic. Five Syriac inscriptions mentioning Arabs have been found at Sumatar Harabesi, one of which dates to the 2nd century CE.

The ruins of Palmyra. The Palmyrenes were a mix of Arabs, Amorites and Arameans.

Arabs arrived in the Palmyra in the late first millennium BC.^[14] The soldiers of the sheikh Zabdibel, who aided the Seleucids in the battle of Raphia (217 BC), were described as Arabs; Zabdibel and his men were not actually identified as Palmyrenes in the texts, but the name "Zabdibel" is a Palmyrene name leading to the conclusion that the sheikh hailed from Palmyra.^[15] Palmyra was conquered by the Rashidun Caliphate after its 634 capture by the Arab general Khalid ibn al-Walid, who took the city on his way to Damascus; an 18-day march by his army through the Syrian Desert from Mesopotamia.^[16] By then Palmyra was limited to the Diocletian camp.^[17] After the conquest, the city became part of Homs Province.^[18]

Fragment of a wall painting showing a Kindite king, 1st century CE.

Palmyra prospered as part of the Umayyad Caliphate, and its population grew.^[19] It was a key stop on the East-West trade route, with a large souq (market), built by the Umayyads,^[19][20] who also commissioned part of the Temple of Bel as a mosque.^[20] During this period, Palmyra was a stronghold of the Banu Kalb tribe.^[21] After being defeated by Marwan II during a civil war in the caliphate, Umayyad contender Sulayman ibn Hisham fled to the Banu Kalb in Palmyra, but eventually pledged allegiance to Marwan in 744; Palmyra continued to oppose Marwan until the surrender of the Banu Kalb leader al-Abrash al-Kalbi in 745.^[22] That year, Marwan ordered the city's walls demolished.^[17][23] In 750 a revolt, led by Majza'a ibn al-Kawthar and Umayyad pretender Abu Muhammad al-Sufyani, against the new Abbasid Caliphate swept across Syria;^[24] the tribes in Palmyra supported the rebels.^[25] After his defeat Abu Muhammad took refuge in the city, which withstood an Abbasid assault long enough to allow him to escape.^[25]

Late kingdoms

Further information: Lakhmids, Ghassanids, and Kindites

Near East in 565, showing the Lakhmids and their neighbors.

The Ghassanids, Lakhmids and Kindites were the last major migration of pre-Islamic Arabs out of Yemen to the north. The Ghassanids increased the Semitic presence in the then Hellenized Syria, the majority of Semites were Aramaic peoples. They mainly settled in the Hauran region and spread to modern Lebanon, Palestine and East Jordan.

The imperial province of Arabia Petraea in 117–138 CE.

Greeks and Romans referred to all the nomadic population of the desert in the Near East as Arabi. The Romans called Yemen "Arabia Felix".^[26] The Romans called the vassal nomadic states within the Roman Empire Arabia Petraea, after the city of Petra, and called unconquered deserts bordering the empire to the south and east Arabia Magna.

The Lakhmids as a dynasty inherited their power from the Tanukhids, the mid Tigris region around their capital Al-Hira. They ended up allying with the Sassanids against the Ghassanids and the Byzantine Empire. The Lakhmids contested control of the Central Arabian tribes with the Kindites with the Lakhmids eventually destroying Kinda in 540 after the fall of their main ally Himyar. The Persian Sassanids dissolved the Lakhmid dynasty in 602, being under puppet kings, then under their direct control.^[27]
The Kindites migrated from Yemen along with the Ghassanids and Lakhmids, but were turned back in Bahrain by the Abdul Qais Rabi'a tribe. They returned to Yemen and allied themselves with the Himyarites who installed them as a vassal kingdom that ruled Central Arabia from "Qaryah Dhat Kahl" (the present-day called Qaryat al-Faw). They ruled much of the Northern/Central Arabian peninsula, until they were destroyed by the Lakhmid king Al-Mundhir, and his son 'Amr.

Medieval period

Further information: Caliphate and Early Muslim conquests

Age of the Caliphs

  Expansion under Muhammad, 622–632/A.H. 1–11

  Expansion during the Rashidun Caliphate, 632–661/A.H. 11–40

  Expansion during the Umayyad Caliphate, 661–750/A.H. 40–129

Rashidun Caliphate (632–661)

Main article: Rashidun Caliphate

After the death of Muhammad in 632, Rashidun armies launched campaigns of conquest, establishing the Caliphate, or Islamic Empire, one of the largest empires in history. It was larger and lasted longer than the previous Arab empire of Queen Mawia or the Aramean-Arab Palmyrene Empire. The Rashidun state was a completely new state and unlike the Arab kingdoms of its century such as the Himyarite, Lakhmids or Ghassanids.

Umayyad Caliphate (661–750 & 756–1031)

Main article: Umayyad Caliphate

See also: Caliphate of Córdoba and Al-Andalus

See also: Abbadid, Taifa, Nasrid dynasty (Sistan), Zengid dynasty, and Ikhshidid dynasty

The Great Mosque of Kairouan in Kairouan, Tunisia was founded in 670 by the Arab general Uqba ibn Nafi; it is the oldest mosque in the Maghreb^[28] and represents an architectural testimony of the Arab conquest of North Africa.

The Umayyad Mosque in Damascus, built in 715, is one of the oldest, largest and best preserved mosques in the world.

In 661, the Rashidun Caliphate fell into the hands of the Umayyad dynasty and Damascus was established as the empire's capital. The Umayyads were proud of their Arab identity and sponsored the poetry and culture of pre-Islamic Arabia. They established garrison towns at Ramla, Raqqa, Basra, Kufa, Mosul and Samarra, all of which developed into major cities.^[29]

Caliph Abd al-Malik established Arabic as the Caliphate's official language in 686.^[30] This reform greatly influenced the conquered non-Arab peoples and fueled the Arabization of the region. However, the Arabs' higher status among non-Arab Muslim converts and the latter's obligation to pay heavy taxes caused resentment. Caliph Umar II strove to resolve the conflict when he came to power in 717. He rectified the disparity, demanding that all Muslims be treated as equals, but his intended reforms did not take effect, as he died after only three years of rule. By now, discontent with the Umayyads swept the region and an uprising occurred in which the Abbasids came to power and moved the capital to Baghdad.

The Dome of the Rock in Jerusalem, constructed during the reign of Abd al Malik.

Umayyads expanded their Empire westwards capturing North Africa from the Byzantines. Before the Arab conquest, North Africa was conquered or settled by various people including Punics, Vandals and Romans. After the Abbasid Revolution, the Umayyads lost most of their territories with the exception of Iberia. Their last holding became known as the Emirate of Córdoba. It wasn't until the rule of the grandson of the founder of this new emirate that the state entered a new phase as the Caliphate of Córdoba. This new state was characterized by an expansion of trade, culture and knowledge, and saw the construction of masterpieces of al-Andalus architecture and the library of Al-Ḥakam II which housed over 400,000 volumes. With the collapse of the Umayyad state in 1031 AD, Islamic Spain was divided into small kingdoms.

Abbassid Caliphate (750–1258 & 1261–1517)

Main article: Abbasid Caliphate

Mustansiriya University in Baghdad.

Scholars at an Abbasid library in Baghdad. Maqamat of al-Hariri Illustration, 1237.

The Abbasids were the descendants of Abbas ibn Abd al-Muttalib, one of the youngest uncles of Muhammad and of the same Banu Hashim clan. The Abbasids led a revolt against the Umayyads and defeated them in the Battle of the Zab effectively ending their rule in all parts of the Empire with the exception of al-Andalus. In 762, the second Abbasid Caliph al-Mansur founded the city of Baghdad and declared it the capital of the Caliphate. Unlike the Umayyads, the Abbasids had the support of non-Arab subjects.^[29]

The Islamic Golden Age was inaugurated by the middle of the 8th century by the ascension of the Abbasid Caliphate and the transfer of the capital from Damascus to the newly founded city of Baghdad. The Abbassids were influenced by the Qur'anic injunctions and hadith such as "The ink of the scholar is more holy than the blood of martyrs" stressing the value of knowledge. During this period the Muslim world became an intellectual centre for science, philosophy, medicine and education as the Abbasids championed the cause of knowledge and established the "House of Wisdom" (Arabic: بيت الحكمة‎) in Baghdad. Rival dynasties such as the Fatimids of Egypt and the Umayyads of al-Andalus were also major intellectual centres with cities such as Cairo and Córdoba rivaling Baghdad.^[31]

Harun al-Rashid receiving a delegation sent by Charlemagne.

The Abbasids ruled for 200 years before they lost their central control when Wilayas began to fracture in the 10th century; afterwards, in the 1190s, there was a revival of their power, which was ended by the Mongols, who conquered Baghdad in 1258 and killed the Caliph Al-Musta'sim. Members of the Abbasid royal family escaped the massacre and resorted to Cairo, which had broken from the Abbasid rule two years earlier; the Mamluk generals taking the political side of the kingdom while Abbasid Caliphs were engaged in civil activities and continued patronizing science, arts and literature.

Fatimid Caliphate (909–1171)

Main article: Fatimid Caliphate

The Al-Azhar Mosque, commissioned by the Fatimid Caliph Al-Mu'izz for the newly established capital city of Cairo in 969.

The Fatimid caliphate was founded by al-Mahdi Billah, a descendant of Fatimah, the daughter of Muhammad, in the early 10th century. Egypt was the political, cultural, and religious centre of the Fatimid empire. The Fatimid state took shape among the Kutama Berbers, in the West of the North African littoral, in Algeria, in 909 conquering Raqqada, the Aghlabid capital. In 921 the Fatimids established the Tunisian city of Mahdia as their new capital. In 948 they shifted their capital to Al-Mansuriya, near Kairouan in Tunisia, and in 969 they conquered Egypt and established Cairo as the capital of their caliphate.

Intellectual life in Egypt during the Fatimid period achieved great progress and activity, due to many scholars who lived in or came to Egypt, as well as the number of books available. Fatimid Caliphs gave prominent positions to scholars in their courts, encouraged students, and established libraries in their palaces, so that scholars might expand their knowledge and reap benefits from the work of their predecessors.^[32] The Fatimids were also known for their exquisite arts. Many traces of Fatimid architecture exist in Cairo today; the most defining examples include the Al-Hakim Mosque and the Al-Azhar University.

Arabesque pattern behind hunters on ivory plaque, 11th–12th century, Egypt

It was not until the 11th century that the Maghreb saw a large influx of ethnic Arabs. Starting with the 11th century, the Arab bedouin Banu Hilal tribes migrated to the West. Having been sent by the Fatimids to punish the Berber Zirids for abandoning Shias, they travelled westwards. The Banu Hilal quickly defeated the Zirids and deeply weakened the neighboring Hammadids. According to some modern historians. their influx was a major factor in the arabization of the Maghreb.^[33][34] Although Berbers ruled the region until the 16th century (under such powerful dynasties as the Almoravids, the Almohads, Hafsids, etc.).

Ottoman Empire (1299–1922/1923)

Main articles: Ottoman Empire and Ottoman Caliphate

Soldiers of the Arab Army in the Arabian Desert carrying the Flag of the Arab Revolt.

From 1517 to 1918, much of the Arab world was under the suzerainty of the Ottoman Empire. The Ottomans defeated the Mamluk Sultanate in Cairo, and ended the Abbasid Caliphate. Arabs did not feel the change of administration because the Ottomans modeled their rule after the previous Arab administration systems.^{[citation needed]}

In 1911, Arab intellectuals and politicians from throughout the Levant formed al-Fatat ("the Young Arab Society"), a small Arab nationalist club, in Paris. Its stated aim was "raising the level of the Arab nation to the level of modern nations." In the first few years of its existence, al-Fatat called for greater autonomy within a unified Ottoman state rather than Arab independence from the empire. Al-Fatat hosted the Arab Congress of 1913 in Paris, the purpose of which was to discuss desired reforms with other dissenting individuals from the Arab world. However, as the Ottoman authorities cracked down on the organization's activities and members, al-Fatat went underground and demanded the complete independence and unity of the Arab provinces.^[35]

After World War I, when the Ottoman Empire was overthrown by the British Empire, former Ottoman colonies were divided up between the British and French as League of Nations mandates.

Modern period

Arabs in modern times live in the Arab world, which comprises 22 countries in Western Asia, North Africa, and parts of the Horn of Africa. They are all modern states and became significant as distinct political entities after the fall and defeat and dissolution of the Ottoman Empire.

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    ^ Bryce 2014, p. 278.
    


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    ^ Bryce 2014, p. 359.
    


16. 
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17. 
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18. 
    ^ Le Strange 1890, p. 36.
    


19. 
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20. 
    ^ ^ab Bacharach 1996, p. 31.
    


21. 
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22. 
    ^ Hawting 1991, p. 624.
    


23. 
    ^ Cobb 2001, p. 73.
    


24. 
    ^ Cobb 2001, p. 47.
    


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    ^ ^ab Cobb 2001, p. 48.
    


26. 
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    ^ Clifford Edmund Bosworth Historic cities of the Islamic world, Brill, Leyde, 2007,
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    ^ John Joseph Saunders, A history of medieval Islam, Routledge, 1965, page 13
    


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    ^ Vartan Gregorian, "Islam: A Mosaic, Not a Monolith", Brookings Institution Press, 2003, pg 26–38
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    ^ Shorter Shi'ite Encyclopaedia, By: Hasan al-Amin, http://www.imamreza.net/eng/imamreza.php?id=574
    


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    ^ Shillington, Kevin (4 July 2013). Encyclopedia of African History 3-Volume Set. Routledge. p. 668. ISBN 9781135456702.
    


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    ^ Joris, Pierre; Tengour, Habib (2012). Poems for the Millennium, Volume Four: The University of California Book of North African Literature. Univ of California Press. p. 42. ISBN 9780520269132.
    


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    ^ Choueiri, pp.166–168.
    

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