Sumptuary law

Le Courtisan suivant le Dernier Édit by Abraham Bosse – a French courtier casting aside lace, ribbons and slashed sleeves in favor of sober dress in accordance with the Edict of 1633.

Sumptuary laws (from Latin sumptuāriae lēgēs) are laws that attempt to regulate consumption; Black's Law Dictionary defines them as "Laws made for the purpose of restraining luxury or extravagance, particularly against inordinate expenditures in the matter of apparel, food, furniture, etc."^[1] Historically, they were laws that were intended to regulate and reinforce social hierarchies and morals through restrictions, often depending upon a person's social rank, on their permitted clothing, food, and luxury expenditures.

Societies have used sumptuary laws for a variety of purposes. They were used as an attempt to regulate the balance of trade by limiting the market for expensive imported goods. They made it easy to identify social rank and privilege, and as such could be used for social discrimination.^[2]

The laws frequently prevented commoners from imitating the appearance of aristocrats and also could be used to stigmatize disfavored groups. In the Late Middle Ages, sumptuary laws in medieval cities were instituted as a way for the nobility to cap or limit the conspicuous consumption of the prosperous bourgeoisie. If bourgeois subjects appeared to be as wealthy or wealthier than the ruling nobility, it could undermine the nobility's presentation of themselves as powerful, legitimate rulers. This could call into question their ability to control and defend their fief, and inspire potential traitors and rebels. Such laws continued to be used for these purposes well into the 17th century.^[2]

Contents

• 
  1 Classical world
  
  
  
  • 
    1.1 Ancient Greece
    
  
  
  • 
    1.2 Ancient Rome
    
  
  
  
  


• 
  2 Asia
  
  
  
  • 
    2.1 China
    
  
  
  • 
    2.2 Japan under the shōguns
    
  
  
  
  


• 
  3 Islamic world
  


• 
  4 Medieval and Renaissance Europe
  
  
  
  • 
    4.1 Courtesans
    
  
  
  • 
    4.2 England
    
  
  
  • 
    4.3 Italy
    
  
  
  • 
    4.4 France
    
  
  
  
  


• 
  5 Early modern era
  
  
  
  • 
    5.1 France
    
  
  
  • 
    5.2 Colonial America
    
  
  
  
  


• 
  6 Modern era
  


• 
  7 Proscription or requirement of native dress
  


• 
  8 Pejorative uses of the term sumptuary law
  
  
  
  • 
    8.1 Alcohol prohibition
    
  
  
  • 
    8.2 Drug prohibition
    
  
  
  
  


• 
  9 See also
  


• 
  10 Notes
  


• 
  11 References
  


• 
  12 External links
  

Classical world

Ancient Greece

The first written Greek law code (Locrian code), by Zaleucus in the 7th century BC, stipulated that:

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A free-born woman may not be accompanied by more than one female slave, unless she is drunk; she may not leave the city during the night, unless she is planning to commit adultery; she may not wear gold jewelry or a garment with a purple border, unless she is a courtesan; and a husband may not wear a gold-studded ring or a cloak of Milesian fashion unless he is bent upon prostitution or adultery.^[3]

It also banned the drinking of undiluted wine except for medical purposes.^[4].

Ancient Rome

The Sumptuariae Leges of ancient Rome were various laws passed to prevent inordinate expense (Latin sūmptus) in banquets and dress, such as the use of expensive Tyrian purple dye.^[5][6] In the early years of the Empire, men were forbidden to wear silk.

It was considered the duty of government to put a check upon extravagance in personal expenditure,^[7] and such restrictions are found in laws attributed to the kings of Rome and in the Twelve Tables. The Roman censors, who were entrusted with the disciplina or cura morum, published the nota censoria. In it were listed the names of everyone found guilty of a luxurious mode of living; a great many instances of this kind are recorded. As the Roman Republic wore on, further such laws were passed; however, towards the end of the Republic, they were virtually repealed. Any such laws which may have still existed were ignored during the period of profligate luxury characterizing the height of the Roman Empire, except the laws regarding the wearing of Tyrian purple.^[8]

Only the Roman Emperor could wear the symbol of his office, a Tyrian purple cape trimmed in golden thread, and Roman senators were the only ones who could wear the badge of their office, a Tyrian purple stripe on their toga. During the height of the Empire, expenditure on silk imported from Sinica was so high that Imperial advisers warned that Roman silver reserves were becoming exhausted.^{[citation needed]}

Asia

China

Sumptuary laws existed in China in one form or another from the Qin dynasty onwards (221 BC). The Confucian virtue of restraint was embodied in the scholarly system central to China's bureaucracy and became encoded in its laws.^[9]

Some laws concerned the size and decoration of graves and mausoleums. The founder of the Ming dynasty, the Hongwu Emperor, issued such regulations in the first year of his rule (1368) and tightened them in 1396, allowing only the highest nobility and officials of the top three ranks a memorial stele installed on top of a stone tortoise; the steles of lower-level mandarins were perched on rectangular pedestals, while commoners had to be satisfied with a simple gravestone. The location of graves, and the number of attendant statues depended on rank.^[10]

After circa 1550, sumptuary law in China was reformed. It had long been ineffective.^[11] The consumption of luxuries had risen over the previous several centuries, and at the time of the European Industrial revolution, Chinese consumption of luxuries such as tea, sugar, fine silk, tobacco and eating utensils was on a par with core regions in Europe.^[11]

Japan under the shōguns

According to Britannica Online, "In feudal Japan sumptuary laws were passed with a frequency and minuteness of scope that had no parallel in the history of the Western world."^[12] During the Tokugawa period (1603–1868) in Japan, people of every class were subject to strict sumptuary laws that included regulation of the types of clothing that could be worn. In the second half of that period (the 18th and 19th centuries), the merchant class (chōnin) had grown far wealthier than the aristocratic samurai, and these laws sought to maintain the superiority of the samurai class despite the ability of the merchants to wear far more luxurious clothing and to own far more luxurious items. The shogunate eventually gave in and allowed certain concessions, including allowing merchants of a certain prestige to wear a single sword at their belt; samurai were required to wear a matched pair when on official duty.^[13]

Islamic world

Islamic sumptuary laws are based upon teachings found in the Quran and Hadith. Males are exhorted not to wear silk clothes, nor have jewelry made of gold. Likewise, wearing clothes or robes that drag on the ground, seen as a sign of vanity and excessive pride, are also forbidden. These rules do not apply to women, who are allowed all this.

Prohibition of depictions of human and animal figures in general are similar to those of the Quranic prohibition on graven images. Hadiths do allow the depiction of animals on clothing items.^[14]

Medieval and Renaissance Europe

Sumptuary laws issued by secular authorities aimed at keeping the main population dressed according to their "station" do not begin until the later 13th century.^[15] These laws were addressed to the entire social body, but the brunt of regulation was directed at women and the middle classes. Their curbing of display was ordinarily couched in religious and moralizing vocabulary, yet was affected by social and economic considerations aimed at preventing ruinous expenses among the wealthy classes and the drain of capital reserves to foreign suppliers.^[16]

Courtesans

Special forms of dress for prostitutes and courtesans were introduced in the 13th century: in Marseilles a striped cloak, in England a striped hood, and so on. Over time, these tended to be reduced to distinctive bands of fabric attached to the arm or shoulder, or tassels on the arm. Later restrictions specified various forms of finery that were forbidden, although there was also sometimes a recognition that finery represented working equipment (and capital) for a prostitute, and they could be exempted from laws applying to other non-noble women. By the 15th century, no compulsory clothing seems to have been imposed on prostitutes in Florence, Venice (the European capital of courtesans) or Paris.^[17]

England

In England, which in this respect was typical of Europe, from the reign of Edward III in the Middle Ages until well into the 17th century,^[2] sumptuary laws dictated what colour and type of clothing, furs, fabrics, and trims were allowed to persons of various ranks or incomes. In the case of clothing, this was intended, amongst other reasons, to reduce spending on foreign textiles and to ensure that people did not dress "above their station":

The excess of apparel and the superfluity of unnecessary foreign wares thereto belonging now of late years is grown by sufferance to such an extremity that the manifest decay of the whole realm generally is like to follow (by bringing into the realm such superfluities of silks, cloths of gold, silver, and other most vain devices of so great cost for the quantity thereof as of necessity the moneys and treasure of the realm is and must be yearly conveyed out of the same to answer the said excess) but also particularly the wasting and undoing of a great number of young gentlemen, otherwise serviceable, and others seeking by show of apparel to be esteemed as gentlemen, who, allured by the vain show of those things, do not only consume themselves, their goods, and lands which their parents left unto them, but also run into such debts and shifts as they cannot live out of danger of laws without attempting unlawful acts, whereby they are not any ways serviceable to their country as otherwise they might be

— Statute issued at Greenwich, 15 June 1574, by order of Elizabeth I^[18]

A 1571 Act of Parliament to stimulate domestic wool consumption and general trade decreed that on Sundays and holidays all males over six years of age, except for the nobility and persons of degree, were to wear woollen caps on pain of a fine of three farthings (¾ penny) per day.^[19][20] This law instituted the flat cap as part of English wear. The 1571 act was repealed in 1597.^[21]

An extremely long list of items, specifying colour, materials, and sometimes place of manufacture (imported goods being much more tightly restricted) followed for each sex, with equally specific exceptions by rank of nobility or position held. For the most part, these laws seem to have had little effect, though the Parliament of England made repeated amendments to the laws,^[22] and several monarchs (most notably the Tudors) continually called for stricter enforcement, especially at Court "to the intent there may be a difference of estates known by their apparel after the commendable custom in times past."^[23]

Italy

During the Medieval and Renaissance area in Italy, various towns passed sumptuary laws (leggi suntuarie) often in response to particular events or movements. For example, San Bernardino da Siena, in his public sermons in Siena, thundered against the vanity of luxurious dress; this, however, was counterbalanced by the economic benefit that Siena derived as a manufacturer of items, including clothes, of luxury.^[24] One source describes these type of laws as constantly published, and generally ignored. These laws, mostly aimed at female apparel, became sometimes a source of revenue for the state: the Florentine laws of 1415 restricted the luxury that could be worn by women, but exempted those willing to pay 50 florins a year.^[25] The laws were often quite specific. Low necklines were prohibited in Genoa, Milan, and Rome in the early 16th century,^[26] and laws restricting zibellini (sable furs carried as fashion accessories) with heads and feet of precious metals and jewels were
issued in Bologna in 1545 and Milan in 1565.^[27]

France

Montaigne's brief essay "On sumptuary laws" criticized 16th-century French laws, beginning:

The way by which our laws attempt to regulate idle and vain expenses in meat and clothes, seems to be quite contrary to the end designed ... For to enact that none but princes shall eat turbot, shall wear velvet or gold lace, and interdict these things to the people, what is it but to bring them into a greater esteem, and to set every one more agog to eat and wear them?

He also cites Plato and Zaleucus.

Early modern era

In the early modern period, sumptuary laws continued to be used to support native textile industries in the face of imports. Prohibitions continued to be tied to rank and income and continued to be widely ignored.

France

In 1629 and 1633, Louis XIII of France issued edicts regulating "Superfluity of Dress" that prohibited anyone but princes and the nobility from wearing gold embroidery or caps, shirts, collars and cuffs embroidered with metallic threads or lace,^[28] and puffs, slashes, and bunches of ribbon were severely restricted. As with other such laws, these were widely disregarded and laxly enforced. A series of popular engravings by Abraham Bosse depicts the supposed effects of this law.^[29]

Colonial America

In the Massachusetts Bay Colony, only people with a personal fortune of at least two hundred pounds could wear lace, silver or gold thread or buttons, cutwork, embroidery, hatbands, belts, ruffles, capes, and other articles. After a few decades, the law was being widely defied.^[30][31]

Modern era

Main article: Clothing laws by country

While there are rarely restrictions on the type or quality of clothing, beyond maintenance of public decency (covering parts of the body, depending upon the jurisdiction; not exhibiting unacceptable wording or images), it is widely forbidden to wear certain types of clothing restricted to specific occupations, specifically the uniforms of organisations such as police and the military.

In some jurisdictions clothing or other visible signs of religious or political opinion (e.g. Nazi imagery in Germany) are forbidden in certain public places.^{[32][33][34][35]}

Many American states in the 20th century prohibited the wearing of KKK hoods, masks, masquerade, or drag; gay men in New York City seized on the exemption for masquerade balls in the 1920s to 1930s to go in drag.^[36]

Proscription or requirement of native dress

Sumptuary laws have also been used to control populations by prohibiting the wearing of native dress and hairstyles, along with the proscription of other cultural customs. Sir John Perrot, Lord Deputy of Ireland under Elizabeth I, banned the wearing of traditional woollen mantles, "open smocks" with "great sleeves", and native headdresses, requiring the people to dress in "civil garments" in the English style.^[37]

In a similar manner, the Dress Act of 1746, part of the Act of Proscription issued under King George II of Great Britain following the Jacobite risings, made wearing Scottish Highland dress including tartans and kilts illegal in Scotland for anyone not in the British military. The Act was repealed in 1782, having been largely successful, and a few decades later, "romantic" Highland dress was enthusiastically adopted by George IV on a Walter Scott-inspired visit to Scotland in 1822.^[38]

In Bhutan, the wearing of traditional dress (which also has an ethnic connotation) in certain places, such as when visiting government offices, was made compulsory in 1989 under the driglam namzha laws.^[39] Part of the traditional dress includes the kabney, a long scarf whose coloring is regulated. Only the King of Bhutan and Chief Abbot may don the saffron scarf, with various other colors reserved for government and religious officers, and white available for common people.

Pejorative uses of the term sumptuary law

The term sumptuary law has been used as a pejorative term to describe any governmental control of consumption, whether based on moral, religious, health, or public safety concerns. American Judge Thomas M. Cooley generally described their modern form as laws that "substitute the legislative judgment for that of the proprietor, regarding the manner in which he should use and employ his property."^[40] Policies to which the term has been critically applied include alcohol prohibition,^[41]drug prohibition,^[42]smoking bans,^{[43][44][45][46]} and restrictions on dog fighting.^[47]

Alcohol prohibition

Main article: Prohibition

As early as 1860, Anthony Trollope, writing about his experiences in Maine under the state's prohibition law, stated, "This law (prohibition), like all sumptuary laws, must fail."^[48] In 1918, William Howard Taft decried prohibition in the United States as a bad sumptuary law, stating that one of his reasons for opposing prohibition was his belief that "sumptuary laws are matters for parochial adjustment."^[49] Taft later repeated this concern.^[50] The Supreme Court of Indiana also discussed alcohol prohibition as a sumptuary law in its 1855 decision Herman v. State.^[51] During state conventions on the ratification of the 21st Amendment in 1933, numerous delegates throughout the United States decried prohibition as having been an improper sumptuary law that never should have been included in the Constitution of the United States.^[41]

In 1971, a United States federal study stated that federal laws on alcohol include "sumptuary laws which are directed at the purchaser", including, "Sales are not permitted to minors or intoxicated persons. Credit is often prohibited on liquor sales as well. Criminal penalties may be imposed for driving under the influence of alcohol as well as for drunken behavior."^[52]

Drug prohibition

Main article: Prohibition of drugs

When the U.S. State of Washington considered cannabis decriminalization in two initiatives, 229 and 248, the initiatives' language stated, "Cannabis prohibition is a sumptuary law of a nature repugnant to our Constitution's framers."

See also

• Statute Concerning Diet and Apparel 1363


• Dancing ban


• Fat tax

Notes

1. 
   ^ Black's Law Dictionary, Sixth Edition, p. 1436 (1999)
   


2. 
   ^ ^abc Ribeiro, Aileen (2003). Dress and Morality. Berg Publishers. pp. 12–16. ISBN 978-1-85973-782-8..mw-parser-output cite.citation{font-style:inherit}.mw-parser-output .citation q{quotes:"""""""'""'"}.mw-parser-output .citation .cs1-lock-free a{background:url("//upload.wikimedia.org/wikipedia/commons/thumb/6/65/Lock-green.svg/9px-Lock-green.svg.png")no-repeat;background-position:right .1em center}.mw-parser-output .citation .cs1-lock-limited a,.mw-parser-output .citation .cs1-lock-registration a{background:url("//upload.wikimedia.org/wikipedia/commons/thumb/d/d6/Lock-gray-alt-2.svg/9px-Lock-gray-alt-2.svg.png")no-repeat;background-position:right .1em center}.mw-parser-output .citation .cs1-lock-subscription a{background:url("//upload.wikimedia.org/wikipedia/commons/thumb/a/aa/Lock-red-alt-2.svg/9px-Lock-red-alt-2.svg.png")no-repeat;background-position:right .1em center}.mw-parser-output .cs1-subscription,.mw-parser-output .cs1-registration{color:#555}.mw-parser-output .cs1-subscription span,.mw-parser-output .cs1-registration span{border-bottom:1px dotted;cursor:help}.mw-parser-output .cs1-ws-icon a{background:url("//upload.wikimedia.org/wikipedia/commons/thumb/4/4c/Wikisource-logo.svg/12px-Wikisource-logo.svg.png")no-repeat;background-position:right .1em center}.mw-parser-output code.cs1-code{color:inherit;background:inherit;border:inherit;padding:inherit}.mw-parser-output .cs1-hidden-error{display:none;font-size:100%}.mw-parser-output .cs1-visible-error{font-size:100%}.mw-parser-output .cs1-maint{display:none;color:#33aa33;margin-left:0.3em}.mw-parser-output .cs1-subscription,.mw-parser-output .cs1-registration,.mw-parser-output .cs1-format{font-size:95%}.mw-parser-output .cs1-kern-left,.mw-parser-output .cs1-kern-wl-left{padding-left:0.2em}.mw-parser-output .cs1-kern-right,.mw-parser-output .cs1-kern-wl-right{padding-right:0.2em}
   


3. 
   ^ "Diodorus Siculus, Library 12.21", Demosthenes Against Timocrates 139–43
   


4. 
   ^ Zaleucus – Britannica 1911 online
   


5. 
   ^ Dyeing in the ancient world – Austin, Alison, University of North Carolina
   


6. 
   ^ In Support of the Oppian Law by Cato the Censor. Rome (218 BC–84 AD). Vol. II. Bryan, William Jennings, ed. 1906. The World's Famous Orations
   


7. 
   ^ Smith, William; William Wayte; G. E. Marindin (1890). "Census". A Dictionary of Greek and Roman Antiquities (third ed.). London: Albemarle Street. Retrieved 2006-05-25.
   


8. 
   ^ Codex Theodosianus 14.10.2–3, tr. C. Pharr, "The Theodosian Code", p. 415
   


9. 
   ^ Spence, Jonathan D. (1991). The Search for Modern China. W.W.Norton. ISBN 978-0-393-30780-1.
   


10. 
    ^ de Groot, Jan Jakob Maria (1892). "The Religious System of China". II. Brill Archive: 451–452..
    


11. 
    ^ ^ab Pomeranz, Kenneth (2002). "Political economy and ecology on the eve of industrialisation: Europe, China and the global conjuncture". American Historical Review. 107 (2): 425. doi:10.1086/532293.
    


12. 
    ^ Online Britannica
    


13. 
    ^ Cutting Edge: Japanese Swords in the British Museum, Victor Harris, Tuttle Pub., 2005 p.26
    


14. 
    ^ Liu, Xinru. Silk and Religion: An Exploration of Material Life and the Thought of People, p.137, 1998, Oxford University Press,
    ISBN 0-19-564452-2
    


15. 
    ^ Françoise Piponnier and Perrine Mane; Dress in the Middle Ages; pp. 114–41; Yale UP, 1997;
    ISBN 0-300-06906-5; M.G. Muzzarelli, Guardaroba medievale: Vesti e società dal XIII al XVI secolo (Bologna 1999) pp 268-85, 306-49.
    


16. 
    ^ Summarized very succinctly in David Jacoby, "Silk Economics and Cross-Cultural Artistic Interaction: Byzantium, the Muslim World, and the Christian West" Dumbarton Oaks Papers 58 (2004: pp. 197-240) p. 206, with references.
    


17. 
    ^ Piponnier and Mane:139–41.
    


18. 
    ^ Statute issued at Greenwich, 15 June 1574, 16 Elizabeth I, transcribed with modernized spelling, retrieved 6 October 2007.
    


19. 
    ^ 13 Eliz. c.19 An Acte for the making of Cappes
    


20. 
    ^ "statute cap – definition of statute cap in English". OxfordDictionaries.com. Retrieved 28 May 2017.
    


21. 
    ^ 39 Eliz. c.18 An Acte for the reviving continuance explanacion perfecting and repealing of divers Statutes
    


22. 
    ^ Scarisbrick, Diana (1994). Jewellery in Britain 1066-1837 A Documentary, Social, Literary and Artistic Survey. Michael Russell (Publishing). p. 1. ISBN 0859551903.
    


23. 
    ^ http://elizabethan.org/sumptuary/ruffs-hose-swords.html
    


24. 
    ^ Accademia dei Rozzi, article titled L'importante e aparire: le leggi suntuarie a Siena e la loro funzione, by Renato Legarini, page 13-15.
    


25. 
    ^ https://books.google.com/books?id=SiKODAAAQBAJ La Moda: Una storie dal Medioevo a oggi
    By Giorgio Riello.
    


26. 
    ^ Payne, History of Costume, p. 222.
    


27. 
    ^ Netherton, Robin, and Gale R. Owen-Crocker, editors, Medieval Clothing and Textiles, Volume 2, Woodbridge, Suffolk, UK, and Rochester, New York, the Boydell Press, 2006,
    ISBN 1-84383-203-8, pp. 128–29.
    


28. 
    ^ Kõhler, Carl: A History of Costume, Dover Publications reprint, 1963, from 1928 Harrap translation from the German,
    ISBN 0-486-21030-8, p. 289
    


29. 
    ^ Lefébure, Ernest: Embroidery and Lace: Their Manufacture and History from the Remotest Antiquity to the Present Day, p.230
    


30. 
    ^ Linda M. Scott, Fresh Lipstick: Redressing Fashion and Feminism p 24
    ISBN 1-4039-6686-9
    


31. 
    ^ http://www.constitution.org/primarysources/sumptuary.html
    


32. 
    ^ Eurasianet.org: Uzbekistan Goes After Islam with Clothing Ban and Cameras, 16 March 2012. "A 1998 law forbids Uzbeks from wearing religious clothing in public.
    


33. 
    ^ Hasan Aydin, University of Nevada, Reno: Headscarf (Hijab) Ban in Turkey: importance of veiling. "Turkey has implemented a ban on the use of the Hijab, or the headscarf, in state controlled areas like universities, government offices, and other public places."
    


34. 
    ^ BBC: Islamic headscarf debate rekindled in France, 2 April 2013. "Conspicuous signs of religious affiliation, including Islamic headscarves, are banned from French state schools, and full-face veils (burkas and niqabs) cannot be worn in public places."
    


35. 
    ^ The German Strafgesetzbuch (Criminal Code) in §86a outlaws "use of symbols of unconstitutional organisations".
    


36. 
    ^ George Chauncey, Gay New York: Gender, Urban Culture, and the Making of the Gay Male World, 1890–1940. Basic Books, 1995. pp. 169-175, nn. 55-58; 295-296, nn. 77-79
    ISBN 0-465-02621-4.
    


37. 
    ^ Berleth, Richard: The Twilight Lords, 1978, Barnes and Noble reprint 1994,
    ISBN 1-56619-598-5, p. 61
    


38. 
    ^ Dunbar, John Telfer: The Costume of Scotland, 1981, Batsford edition 1989,
    ISBN 0-7134-2535-0, p. 50-105 passim
    


39. 
    ^ US State Dept (two passages) and Submission to UN Committee, p.4
    


40. 
    ^ Thomas M. Cooley, Treatise on the Constitutional Limitations which Rest upon the Legislative Power of the States of the American Union, The Lawbook Exchange, Ltd.; 5th edition (April 1998) (1868)
    


41. 
    ^ ^ab Everett Sommerville Brown, Ratification of the Twenty-First Amendment to the United States Constitution, (University of Michigan: 1938)
    


42. 
    ^ Washington State Initiative 229
    


43. 
    ^ Johns-Manville Sales Corp. v. International Ass'n of Machinists, Local Lodge 1609, 621 F.2d 756, 760 (5th Cir. 1980)
    


44. 
    ^ People v. King, 102 A.D.2d 710, 712 (N.Y. App. Div. 1st. Dept. 1984) (Carro, J., dissenting)
    


45. 
    ^ John C. Fox, "An assessment of the current legal climate concerning smoking in the workplace", 13 St. Louis U. Pub. L. Rev. 591, 623-624 (1994)
    


46. 
    ^ Lewis Lapham, "Notebook: Social hygiene" Harper's Magazine, July 1, 2003
    


47. 
    ^ Barbara Amiel, "Good luck if you've got nasty underclass tastes", Maclean's, September 10, 2007
    


48. 
    ^ "A History of Alcohol," Portland Press Herald, October 19, 1997.
    


49. 
    ^ Burton, Baker, Taft, Time magazine (October 15, 1928).
    


50. 
    ^ Charles Phelps Taft, "No Taft could", Time Magazine, December 10, 1928
    


51. 
    ^ Herman v. State, 8 Ind. 545 (1855).
    


52. 
    ^ Jane Lang McGrew, History of Alcohol Prohibition, published for the National Commission on Marihuana and Drug Abuse, 1971.
    

References

• 
  Spence, Jonathan D. (1991). The Search for Modern China. W.W.Norton. ISBN 978-0-393-30780-1.
  


• Garlet, Tamara (2007). Le contrôle de l'apparence vestimentaire à Lausanne d'après les lois somptuaires bernoises et les registres du Consistoire de la Ville (1675–1706). University of Lausanne. www.rero.ch


• 
  Pomeranz, Kenneth (2002). "Political economy and ecology on the eve of industrialization: Europe, China and the global conjuncture". American Historical Review. 107 (2): 425. doi:10.1086/532293.
  


• Catherine Killerby: Sumptuary Law in Italy: 1200–1500: New York: Oxford University Press: 2002.


• Emanuela Zanda: Fighting Hydra-Like Luxury: Sumptuary Laws in the Roman Republic: London: Bristol Classical Press: 2011.


• Maria Hayward: Rich Apparel: Clothing and the Law in Henry VIII's England: Farnham: Ashgate: 2009.


• Deri Pode Miles: Forbidden Pleasures: Sumptuary Laws and the Ideology of Decline in Ancient Rome: University of London Press: 1987.


• James Brundage: Sumptuary Laws and Prostitution in Late Medieval Italy: Amsterdam: Elsevier: 1987.


• Letizia Panizza: Women in Italian Renaissance Society: Oxford: European Humanities Research Centre: 2000.


• Paul Dubos: Droit romain, le luxe et les lois somptuaires: économie politique de l'influence du luxe sur la répartition des richesses: Paris: Université de France, Faculté de droit de Paris: 1888 (reprint Hachette: Paris: 2014.
  ISBN 9782013478199).


• 
  Luders, Alexander (1963) [1819]. The statutes of the realm : Printed by command of his majesty King George the Third, in pursuance of an address of the House of Commons of Great Britain. From original records and authentic manuscripts. Vol.4 part 2. London.
  

External links

• 
   "Sumptuary Laws" . Encyclopædia Britannica (11th ed.). 1911.
  

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Secondary legislation	United Kingdom statutory instruments Scottish statutory instruments Acts of Sederunt Acts of Adjournal

v t e Clothing
Headwear	Beret Cap Baseball Boater Flat Knit Hat Boater Bowler Fedora Top Opera Helmet Hood Kerchief Turban Veil
Neckwear	Bands Choker Clerical collar Cravat Neckerchief Necktie Ascot tie Bolo tie Bow tie Stock tie Scarf
Tops	Blouse Cache-cœur Crop top Halterneck Tube top Shirt Dress Henley Polo Sleeveless T Sweater Cardigan Guernsey Hoodie Jersey Polo neck Shrug Sweater vest Twinset Waistcoat
Trousers	Bell-bottoms Bondage Capri Cargo Chaps Formal High water Lowrise Jeans Jodhpurs Overall Palazzo Parachute Pedal pushers Phat Shorts Bermuda Cycling Hotpants Slim-fit Sweatpants Windpants Yoga
Suits and Uniforms	Ceremonial dress Academic Court Diplomatic Folk Jumpsuit Military Full Mess Sailor Service Combat Pantsuit Religious Clerical Vestment School Prison Workwear Boilersuit Cleanroom Hazmat Space Scrubs
Dresses and Gowns	Formal, Semi-, Informal Backless Bouffant gown Coatdress Cocktail Little black Coronation Evening Ball gown Debutante Princess line Strapless Wedding Wrap Casual Frock House Jumper Romper suit Sheath Shirtdress Slip Sundress
Skirts	A-line Ballerina Denim Gymslip Men's Miniskirt Pencil Prairie Rah-rah Sarong Skort Tutu Wrap
Underwear and Lingerie	Top Bra Camisole Undershirt Bottom Diaper Leggings Panties Plastic pants Slip Thong Underpants Boxer briefs Boxer shorts Midway briefs Briefs Full Adult bodysuit Infant bodysuit Long underwear Playsuit See-through Teddy
Coats and Outerwear	Overcoats Car Chesterfield Duffel Duster Greatcoat British Warm Guards Coat Loden cape Over-frock Riding Shadbelly Trench Ulster Cape Inverness Covert Cloak Paletot Pea Polo Raincoat Mackintosh Suit coats Blazer Frock coat Bekishe Rekel Lounge jacket Mess jacket Smoking jacket Sport coat Tailcoat Morning Dress Other Apron Pinafore Blouson Cagoule Coatee Cut-off Gilet Jacket Flight Goggle Harrington Leather Norfolk Safari Jerkin Lab coat Parka Poncho Robe Shawl Ski suit Sleeved blanket Windbreaker
Nightwear	Babydoll Blanket sleeper Negligee Nightgown Nightshirt Pajamas
Swimwear	Bikini Burkini Boardshorts Dry suit Monokini One-piece Rash guard Square leg suit Swim briefs Swim diaper Trunks Wetsuit
Footwear	Boot Court shoe Dress boot Dress shoe Flip-flops Hosiery Sandal Shoe Spats Slipper Sneakers Sock Stocking Tights
Accessories	Belt Boutonnière Coin purse Cufflink Cummerbund Gaiters Glasses Gloves Headband Handbag Jewellery Livery Muff Pocket protector Pocket watch Sash Sunglasses Suspenders Umbrella Wallet Watch
Dress codes	Western Formal Morning dress White tie Semi-formal Black lounge suit Black tie Informal Casual Sportswear Undress
Related	Clothing fetish Cross-dressing Fashion Haute couture Made-to-measure Ready-to-wear Laws Terminology

v t e Historical clothing
Clothing generally not worn today, except to appear anachronistic
Body-length	Abolla Banyan Brunswick Chiton Frock Frock coat Hanfu Paenula Peplos Stola Toga Tunic Windsor uniform Xout lao
Tops	Basque Bedgown Bodice Court dress (Empire of Japan) Doublet Peascod belly Poet shirt Sabai Suea pat
Trousers	Braccae Breeches Chang kben Culottes Harem pants Knickerbockers Pedal pushers
Skirts	Ballerina skirt Harem skirt Hobble skirt Poodle skirt Sampot Sinh Train
Dresses	Bliaut Close-bodied gown Débutante dress Gown Kirtle Mantua Polonaise Sack-back gown Sailor dress Tea gown
Outerwear	Car coat Caraco Chlamys Cloak Dolman Doublet Duster Exomis Greatcoat Himation Houppelande Inverness cape Jerkin Justacorps Kandys Norfolk jacket Overfrock Palla Pallium Pelisse Poncho Redingote Shadbelly Shawl Kullu Smock-frock Spencer Surcoat Surtout Ulster coat Visite Witzchoura
Underwear	Basque Bustle Chausses Chemise Codpiece Corselet Corset Waist cincher Dickey Garter Hoop skirt Crinoline Farthingale Pannier Hose Liberty bodice Loincloth Open drawers Pantalettes Petticoat Peignoir Pettipants Union suit Yếm
Headwear	Albanian Anthony Eden Apex Arakhchin Attifet Aviator Bergère Blessed hat Bonnet Capotain Cavalier Coif Coonskin Cornette Crown Dunce Fillet French hood Fontange Gable hood Hennin Jeongjagwan Jewish Kausia Kokoshnik Llawt'u Matron's badge Miner's Ming Mob Modius Monmouth Mooskappe Motoring hood Mounteere Nemes Nightcap Nón quai thao Ochipok Pahlavi Petasos Phrygian Pileus Printer's Pudding Qing Snood Smoking Tainia Taranga Wimple
Footwear	Buskins Caligae Chopines Crakow Episcopal sandals Hessians Pampooties Sabatons
Accessories	Ascot tie Belt hook Cointoise Cravat Hairpin Hatpin Jabot Lavallière Muff Partlet Ruff Shoe buckle
See also	Timeline of clothing Terminology Costume Dress code Western dress code Formal Fashion Bespoke Haute couture Made-to-measure Ready-to-wear Swallow-tailed Hems and Flying Ribbons Sumptuary law

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